Frankenstein: Returning to the Tale in 2021

Returning to a classic, we examine the titular character of Mary Shelley’s 1818 gothic-horror novel Frankenstein and how his behaviours and actions have resonance today.

By Bretton Weir

A personal goal for 2021 is to read more. I figured I’d start this adventure with a classic, and personal favourite, Mary Shelley’s 1818 Frankenstein.

Why Frankenstein? It has been a decade since I first picked up the novel for an assignment in my first year university English class. I have such vivid memories of this enthralling and harrowing tale so I needed to see if my memory held up. It did.

If anything, 10 years of lived experience between readings has given me a more mature point of view on the events of the novel.

Illustration of Victor Frankenstein at work in his laboratory, from the 1922 publication of the novel
Source: Wikimedia Commons

Fellow TMR contributor Adriana Wiszniewska wrote back in 2018 that Frankenstein is a story with which we all have some familiarity, whether it be from reading Shelley’s novel or being subjected to the Hollywood adaptations and their associated images. Not only that, but Adriana writes that the story of Frankenstein is one we continue to come back to, so I feel it is appropriate to give the novel another look. This time, looking at the titular character and his motivations, his downfalls and his ultimate demise.

We are introduced to Victor Frankenstein, the child of an upper class Genevan family in the 18th century. His upbringing is one of privilege. He demonstrates intellect, compassion for his family and an eagerness to go to university to advance his studies and expand his mind. All good intentions.

Now, I have historically been critical of Victor. Upon rereading, these feelings toward him do not change. Victor is motivated by his own ego and self interest. He chooses to create a living creature to prove that he can. He chooses to make it at a behemoth proportion for his personal ease. He chooses to abandon the creature instead of accepting his parental responsibilities. He chooses to remain silent while his closest friends, family members and confidantes die at the hand of the creature. Not only all of that, but he’s so self-absorbed that when the creature remarks he will come after Victor on his wedding night, Victor naturally assumes it will be his death at the hand of the creature.

While we can rag on Victor as the true villain of this story, his actions (and inactions) are what lead to his ultimate demise. But what are the lessons here? I can’t help but feel if Victor was honest with his family and friends about the creature, the outcome would have been drastically different for everyone involved. And are we so harsh as to not sympathize with Victor and his personal fear of failure? His family’s expectations of him seem to allege that he is a golden child who cannot do wrong or misstep in any way. Is there not a societal and familial pressure that could drive one mad, independent of the external appearances he feels he must keep up?

Portrait of Mary Shelley by Richard Rothwell. Source: Wikimedia Commons

It is recorded that Mary Shelley’s idea for this novel came out of a dream she had. While a looming creature given life by the hands of an ambitious and green young adult conjures up frightening imagery, the novel clearly explores fears around adulthood, responsibility and accountability – universal anxieties I feel many of us have experienced to some degree.

While I hope no one is attempting to be a modern Prometheus in this day and age, I do think we can stop, take a minute to breathe and sympathize with the fact that the future is uncertain. Change is constant. And while we might be frightened by the “creatures” in our shadows, perhaps being frank and honest about them will benefit everyone.

Worthy of His Words: Wordsworth 250

It’s the 250th anniversary of Romantic poet William Wordsworth’s birth, and his love for nature continues to resonate with contemporary audiences.

By Serena Ypelaar

When I learned that April 7th was the 250th birthday of Romantic poet William Wordsworth (1770-1850), I knew we had to tribute his legacy in some way. And what’s the first thing that comes to mind when thinking of Wordsworth’s poems?

That’s right: nature.

As we isolate ourselves these days, it’s easy to feel lonely. But it seems that many of us have turned to nature as our saving grace. Nature is known to boost mental health and well-being – and now, when we’re unable to go to public places, a solo walk outdoors can do us a world of good.

William Wordsworth and his fellow Romantic poets John Keats, Samuel Taylor Coleridge, Percy Shelley, Lord Byron, and Robert Southey professed a profound regard for nature. So what better time to celebrate one of the most famous English writers of all time (and a personal favourite) than now, as we rely on nature to preserve our sanity? The timing of the #Wordsworth250 commemoration may seem unfortunate, but it’s also rather apt. Though events scheduled in the Lake District and northwestern England for the year-long celebration have been cancelled or moved online due to the COVID-19 crisis, that doesn’t mean we can’t still enjoy the works of England’s former Poet Laureate.

The Lake District, the region where Wordsworth was born and later lived. Photo: Robert J. Heath

Nature’s offerings are bountiful: fresh air, tranquil scenery, ambient sounds and smells. It’s no wonder humans worship nature, in a sense. In remembering Wordsworth, we can appreciate how eloquently he conveys his love of nature, to which I’m sure many of us can relate. The sense of connection we derive from our shared love of nature provides us with some common ground, as the human experience is an integral element of Romantic poetry.

Interestingly enough, Wordsworth wrote much of his most famous work, The Prelude (1799), during a time of intense stress and loneliness while living in Germany. It was intended as part of a larger work titled The Recluse, which was never finished. I think the theme of isolation throughout Wordsworth’s poetry holds some relevance to our current situation, a consoling thought for anyone reading poems alone in their room (ahem, me).

Wordsworth is well-known for his ability to take readers through countryside rambles, using sensory imagery and lines heaving with emotion. His descriptions are vivid but also abstract, allowing us to travel to a site ourselves. Wordsworth’s Lines Composed a Few Miles above Tintern Abbey (1798) does just that. Upon reading, we’re transported to the landscape above the Abbey, taking in the lush scenery and sublime beauty of nature through the experience of the speaker.

Richard Carruthers’ 1818 portrait of William Wordsworth. Collection of The Wordsworth Trust. Photo: Art UK

And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean and the living air,
And the blue sky, and in the mind of man:
A motion and a spirit, that impels
All thinking things, all objects of all thought,
And rolls through all things. Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world

William Wordsworth, “Lines Composed a Few Miles above Tintern Abbey” (1798), from lines 93-105

Wordsworth lets us witness the scene (and the speaker’s relationship with it) as if we were there too. How does he do this? Through senses and the imagination. Wordsworth saw imagination as a spiritual force. Famous for invoking the power of the sublime – whereby words incite thoughts and emotions beyond the ordinary – Wordsworth confronts the metaphysical, exploring concepts of time, space, knowing, and being. It can therefore reassure us to escape into nature through his words on the page. So even when we can’t walk through the countryside, we can see, smell, and hear it so convincingly as if we are there – through imagination.

William Havell’s painting “Tintern Abbey in a bend of the Wye” (1804). Wordsworth would have walked here a few years earlier when writing his 1798 poem “Lines Composed a Few Miles above Tintern Abbey”. Photo: Wikimedia

Why do we love interacting with nature so much, anyway? Here we’re shown how rejuvenated Wordsworth’s speaker feels to be out of doors observing the ruins of Tintern Abbey:

These beauteous forms,
Through a long absence, have not been to me
As is a landscape to a blind man’s eye:
But oft, in lonely rooms, and ‘mid the din,
Of towns and cities, I have owed to them
In hours of weariness, sensations sweet,
Felt in the blood, and felt along the heart;
And passing even into my purer mind,
With tranquil restoration: feelings too

Wordsworth, lines 22-30

Nature awakens our senses through sights, sounds, smells, and even touch – sitting in the grass, or feeling the wind lift your hair. Wordsworth was a master at evoking these sensations in his poetry, which is why he’s lauded as one of the most iconic British poets of all time – we really do feel his experiences as if they could be our own. In the year of Wordsworth’s 250th birthday, the pull of our individual relationships with nature still holds weight with readers worldwide.

I’m an ardent fan of Romantic poetry at the best of times (if you couldn’t already tell). But despite the slant of my own opinion, if you’re feeling cooped up, I encourage you to check out Wordsworth’s poems and marvel at the splendour of nature. Perhaps his works will inspire you to take a solitary walk outdoors, or maybe you’ll go there from the comfort of your living room – but either way, you might just feel transported for a while.

After all, there’s nothing quite like a change of scenery to refresh your mind and soul. In remembering Wordsworth, we can do just that.

Thy memory be as a dwelling-place
For all sweet sounds and harmonies; oh! then,
If solitude, or fear, or pain, or grief,
Should be thy portion, with what healing thoughts
Of tender joy wilt thou remember me,
And these my exhortations!

Wordsworth, from lines 134-146
You can read some of Wordsworth’s poetry here, here, and here.
The Prelude (1799)
Lines Composed a Few Miles above Tintern Abbey (1798)
For more on isolation, poetry, and the power of the mind to take us elsewhere, check out Adriana Wiszniewska on Emily Dickinson’s solitary lifestyle and its impact on her work.

Reflections and Realizations on a Wizard’s Birthday

Like a fine wine, a book, too, can get better with age. With age comes maturity; with maturity comes appreciation. This is all to say that a reread of a prolific childhood novel can leave one with a much greater understanding and respect in adulthood.

By Bretton Weir

July 31st comes but once a year. To most, this seems like it could be nothing more than an arbitrary date; to others, this day celebrates the birth of one of literature’s most prolific heroes: Harry Potter turns 39. To commemorate this day, a Harry Potter-inspired post is a (room of) requirement.

If I baked, I’d make this cake in celebration.
Source: Giphy

I am a fan of Harry Potter. I grew up with the book series and enjoyed the films; however, I recognize that my passive appreciation doesn’t hold a match to the fanaticism of many, including a few of the contributing writers of The Mindful Rambler.

I wanted to write this post, however, because I have come to this realization as an adult: The Chamber of Secrets is the book I underrated most growing up BUT I have come to realize it is a lynch pin to the plot of the entire series. 

Building on Perfection

The first novel in the series, The Philosopher’s Stone, is bliss. It gives us all the tools to understand the Wizarding World — the grandeur, the allure, the sense of place Harry finds so comforting, and it sets up the conflict of good versus evil. However, it can stand alone as a novel. Independent. A one-off.

The Chamber of Secrets takes what the first book establishes, uses it as its foundation, and further builds up and solidifies the future of the entire series. 

Expanding the Wizarding World

In this second installment, we get to see more of what makes the Wizarding World so magnificent. For instance, we are introduced to the Weasleys’ homestead, The Burrow. This is a location that will continue to represent a place of belonging for Harry throughout the series. Or take the Floo network, a magical highway of sorts, connecting all the fireplaces of the Wizarding World together.

Accio: Floo Powder
Source: Giphy

While all very intriguing, what The Chamber of Secrets does so well is in its setup of the extent of Voldemort’s evil and how Harry will eventually meet and defeat his foe. 

Horcruxes FTW

Yes, Voldemort is the big bad. And yes, we know that from the start. What The Chamber of Secrets does is covertly introduce us to the concept of Horcruxes — the physical objects in which Voldemort has split his soul. As any reader knows, the Horcruxes are what drive the plot and action of the last third of the series. For J.K. Rowling to plant this seed so early in the series, however, speaks to her ingenuity and thoughtful long-term planning. The fact Harry is able to face and defeat one of these manifestations of evil (Tom Riddle’s diary) so early gives us some comforting foresight. As well, the continued use of the basilisk as a further symbol of Voldemort’s terror is very affecting. Furthermore, this symbolism contrasts the fact that the fangs of this creature are a powerful tool in destroying the evil they seem to represent. Two words I use to describe this: bloody brilliant.

Wise words, Ronald Weasley. Wise words.
Source: Giphy

With all this being said, I would suggest we all give The Chamber of Secrets a reread. Heck, why not a reread of the entire series? I reckon you’ll be amazed at what you’ll pick up on another pass through the books.

What are you thoughts on The Chamber of Secrets, and Harry Potter, at large? Drop us a comment below!

A Wee Auld Dirge for Auld Robbie Burns

Thes Robbie Burns Day invites us tae ponder th’ continued timelessness ay his works. Burns’ use ay th’ Scottish vernacular (employed thus) illustrates exactly hoo his poems an’ ballads shood be performed alood.

By Serena Ypelaar

If you’re scratching your head at the text above, I’m sure you aren’t alone. For the sake of clarity, here’s what I wrote, in what you might call “plain English”:

This Robbie Burns day invites us to ponder the continued timelessness of his works. Burns’ use of the Scottish vernacular illustrates exactly how his poems and ballads should be performed aloud.

Today is indeed Robbie Burns Day, and what better time to pay homage to Scotland’s national poet than on his 260th birthday?

Born 25 January 1759 in Alloway, Scotland, Robert Burns was a tenant farmer like his father, and was (unlike many poets of his day) not particularly wealthy. His works have hence been lauded as relatable portrayals of Scottish farm life, illustrating class, regional experience, religion, and traditional culture.

“Portrait of Robert Burns, 1787”, painted by Alexander Nasmyth and held in the Scottish National Portrait Gallery. Photo: Wikimedia

A “dirge”, as referred to in my title, is a lament for someone who has died. In this case, though Burns is gone, we aren’t lamenting him so much as celebrating his legacy.

I’ve been looking forward to this post, as Burns’ works speak so decisively in and of themselves, but also because his writing style lends itself perfectly to The Mindful Rambler’s mission. Exercising his own interpretive power, Burns writes in the Scottish vernacular, meaning he has spelled his words exactly as pronounced. He is known for a number of songs – you might know “Auld Lang Syne” from your New Year’s traditions – that, when performed, reflect the Scottish dialect. In writing this way, Burns has cemented the dialect into his texts, and therefore preserves his Scottish identity while also sharing it with the world.

To illustrate what I’m talking about, here are a few lines from Burns’ poem A Winter Night:

Ilk happing bird, wee, helpless thing!

That, in the merry months o’ spring,

Delighted me to hear thee sing,

What comes o’ thee?

Whare wilt thou cow’r thy chittering wing

An’ close thy e’e?

Robbie Burns, “A Winter Night”, lines 19-24

As you can see, Burns has written the dialect straight into the poem, influencing how we read and interpret it.

I’ll be the first to admit – I tried to read Diana Gabaldon’s romance novel Outlander (an admission in itself) and put the book down for this very reason – the Scottish dialect. Apart from reaching page 178 and feeling that not much had yet happened, I also found it extraordinarily tiring to read the characters’ dialogue as written out in the vernacular, so I quit. (For those who haven’t read/attempted to read Outlander, think Hagrid’s dialogue in Harry Potter, except almost every character speaks that way.)

Nevertheless, in Burns’ short and much more digestible poems, I can appreciate the beauty of writing out the dialect so literally – Burns does half of the interpretive work for us. Instead of trying to envision a Scotsman and how he may sound uttering the words, we get his voice given straight to us. The Scottish vernacular is interwoven with the text itself, and we find ourselves transported into the shoes of the Scottish speaker.

“Poems, Chiefly in the Scottish Dialect” (1787) by Robert Burns. The volume was first printed and issued in 1786. Photo: Futuremuseum

Burns was a lyrical poet as well, setting some of his poems to music but also writing words for Scottish folk melodies. His methods involved considering how songs would be sung before developing the lyrics. As a lyricist too, he therefore gave the pronunciation of his words the same consideration he would have us give them, as prompted by his literary style.

During my undergrad, my favourite British literature prof went the full mile and read a couple of Burns’ poems to us out loud, in the Scottish vernacular. It’s a participatory action that I think needs to be done to appreciate the extent of Burns’ literary voice and the conviction with which he proclaimed his identity. While it’s not always clear exactly what Burns is saying, one thing is irrefutable: who better for Scotland to have as its national poet than auld Robbie Burns?

What the Dickens? Christmas the Scrooge Way

Charles Dickens’ A Christmas Carol is a classic favourite when it comes to the Christmas spirit, and he entwines a fictional biography with class commentary.

By Serena Ypelaar

“In life I was your partner, Jacob Marley.”

This phrase from Charles Dickens’ well-loved Christmas novella cleverly establishes the intersection of life and death, as the ghost of Ebenezer Scrooge’s business partner comes to warn him off his cold-hearted ways. A Christmas Carol (1843) illuminates the importance of generosity during the festive season, but it also serves as an excellent form of fictional biography.

In the book, Dickens exemplifies the writerly adage “show, don’t tell” and spins a compelling illustration of a man’s life without resorting to long-winded character monologues. Where a lesser author might have their protagonist prattle on at length about their upbringing in a style that bores most readers, Dickens instead shows us almost firsthand how miser Ebenezer Scrooge became the person he is.

sim-everett.jpeg
Ebenezer Scrooge (Alistair Sim) watches events of his past as shown by the Ghost of Christmas Past (Michael Dolan) in the 1951 adaptation of “A Christmas Carol”. Photo: The Guardian

It’s a fascinating combination of realism and supernaturality, with the Ghosts of Christmas Past appearing to guide Scrooge (and us) through a revival of his past. Not a retelling, but a re-experiencing. But what does Dickens want from us when taking us through fictional Scrooge’s lifetime? An understanding of the character is the obvious answer, but it also goes a little deeper than that. He wants us to foster empathy for not only Scrooge, but those he deprives.

Scrooge is visited by the Ghost of Christmas Present, illustrated by John Leech. Photo: Wikimedia

From an interpretive perspective, the flashback device serves to place us directly in Scrooge’s shoes, therefore holding us accountable. By using Scrooge as an overarching symbol of avarice (especially during the holidays), Dickens warns against the danger of greed. In his customary fashion, he prompts us – through experiencing Scrooge’s life alongside him – to ensure we don’t repeat the same mistakes. Do we donate to those in need at the holidays? Many of us do, but many of us don’t. We fret about shopping and wish lists but fail to consider those for whom (like the Cratchits) a big family dinner would mean the world.

It’s fascinating to consider that Dickens predated the commercial bastardization of Christmas by almost century, as we now sit at a point where Christmas for many people is defined by dollar signs (or pounds, for that matter).

Bob Cratchit and Tiny Tim, who walks with a cane, as illustrated by Fred Barnard. The Cratchits cannot afford adequate medical care for Tim. Photo: Wikimedia

So when we read A Christmas Carol or watch an adaptation (my family and I favour the 1951 film starring Alistair Sim), we’re prompted to examine our own behaviour. In damning Scrooge for his constant refrain of “bah, Humbug”, are we ourselves really focused on the true meaning of Christmas? We can interpret Dickens’ work many ways, but the one immovable theme at the core is that Christmas calls us toward togetherness, kindness, and compassion. Dickens wishes us a Merry Christmas, certainly, but he doesn’t let us off easy when it comes to our own thoughtfulness. That much is clear when he stresses the final two words of Tiny Tim’s famous refrain: God bless us, every one.”

The world may be an unequal place, as Dickens knew well, but his works inspire us to do whatever we can to reset the balance and share what we have.

In parting, Merry Christmas, and thank you for reading The Mindful Rambler! Sending you all the best wishes – take care of each other.

Leaving you with a wonderful Dickens parody on the television series Quacks, starring Andrew Scott as the writer himself!