Canada Day is a time to reflect on the creation of this country, including the colonial legacies that remain. We’ve picked songs by Indigenous musicians to celebrate Indigenous arts and facilitate a deeper awareness of the complexities of this holiday.
This should have been the first Canadian Music Picks playlist.
Back in 2018 when we started this segment with the “Canadian Music Starter Pack”, we shared top picks from musicians across the country, both Indigenous and non-Indigenous, to mark Canada Day.
But despite the celebrations every July 1, Canada Day is a painful reminder to many – of the trauma of forced removals, residential schools, the outlawing of cultural practices, and the other instruments of colonialism that were used in an effort to control and assimilate Indigenous peoples who have been here on the land long before European colonists arrived. The fact is that cultural genocide took place in Canada to achieve the Confederation of 1867 that many still celebrate today.
Yes, Canada became a nation 153 years ago today. But at what cost to Indigenous peoples, the rightful occupants of this land? If you’re uncomfortable thinking about this today, imagine feeling uncomfortable or unsafe every day, or living in a place that has been hostile to your very existence here.
In this year’s Canada Day playlist, we honour Indigenous peoples who have lived on this land since time immemorial. We celebrate Indigenous musicians from diverse nations and cultures, each with their own stories to tell, whose talents weave tales of resilience, love, suffering, strength, retribution, compassion, forgiveness, and reconciliation.
On Canada Day, you may feel proud and grateful, you may feel uncomfortable or sad; you may feel any or all of these things and beyond. Take a listen to our playlist – and in so doing, take a moment to acknowledge the complexities of Canadian history and listen to the perspectives of these Indigenous artists. The Mindful Rambler is pleased to share the playlist here and on Spotify.
Canadian Music Picks: Indigenous
The Virus – A Tribe Called Red, Saul Williams, Chippewa Travellers Toothsayer – Tanya Tagaq I Can’t Remember My Name – Snotty Nose Rez Kids, Kimmortal Healers – iskwē Someone Call An Angel Down – Derek Miller Takugiursugit – Beatrice Deer Generation – Buffy Sainte-Marie Big Crow – DJ Shub ft. Black Lodge Singers Havava – The Jerry Cans Evil Memory – Crystal Shawanda Oqiton – Jeremy Dutcher Mixed Blood Lullaby – Jani Lauzon Arnaq – Elisapie Warpath – Drezus Tiny Hands – Quantum Tangle Remembrance – Robbie Robertson Stay Strong – Kelly Fraser Pieces – Leonard Sumner All Night – Digging Roots Soul Angel – Tom Jackson Tavva – Riit Better Place – Winnipeg Boyz Spirit Child – Willie Thrasher Nutarâsuk – Deantha Edmunds Suffer in Silence – Susan Aglukark I Pity the Country – Willie Dunn Hay in the Loft / Six Nations Reel – Métis Fiddler Quartet Bring the Thunder – Northern Cree copper – nêhiyawak Modern Rock – Saddle Lake Drifting Cowboys Proud Métis – Arlette Alcock Halfbreed Blues – Andrea Menard Jungle Night – Joey Stylez, Carsen Gray Rolling Thunder – Leela Gilday ALie Nation – A Tribe Called Red, John Trudell, Tanya Tagaq, Lido Pimienta, Northern Voice
Starring Jason Momoa, Frontier explores the pluralistic conflicts defining Canada’s fur trade in the late 18th century. From a historical and ethical perspective, how does the show’s cultural authenticity stack up?
Warning: this article contains light spoilers about events depicted in Frontier.
It’s often said that there are two sides to a story.
But that’s not true: there are many sides to a story, and Frontier proves it’s possible (though difficult) to tell them.
I’ve been waiting to write about Frontier since before The Mindful Rambler was founded. Anyone who knows me knows I have an enduring love for early Canadian history … and in 2016, Discovery Channel and Netflix miraculously created a television show about it!
Set in the late 18th century in what is now Canada, Frontier centres on locations such as Hudson Bay, James Bay,Montréal, Fort James, and the wilderness. Indigenous peoples have lived on the land since time immemorial, long before European settlers arrived – a fact which is starkly portrayed in the series. The show stars Jason Momoa (also Executive Producer) as Declan Harp, a half-Cree, half-Irish trader who, for deeply personal reasons, seeks to destroy the Hudson’s Bay Company(HBC)’s oppressive monopoly on the fur trade.
There’s a plethora of “New World” films/shows out there, many of which are inevitably framed from the perspective of newly arrived colonial settlers. But it’s not inevitable to tell the story that way. Frontier is an example of what happens when you incorporate multiple perspectives and, crucially, spend time on authenticity. Though its storytelling and pacing is less than perfect, Frontier‘s diversity and inclusion is noteworthy and fairly well-done.
Today, Canada is populated by diverse cultural and linguistic groups, which was also the case during the 1770s. Frontier showrunners Brad Peyton, Rob Blackie, and Peter Blackie take care not to fall into the trap of depicting Indigenous peoples as one and the same – throughout its three seasons, we’ve seen Cree, Haudenosaunee, Métis, Inuit, and more nations – acknowledging that they do not comprise just one singular culture or identity.
Whenever I talk about Frontier
and Jason Momoa playing an Indigenous man, people often ask “but isn’t he Hawaiian?”
“Yes, Momoa is part Native Hawaiian, but he’s also part Native American on his mother’s side,” I say. You’d be surprised how skeptically people react to that answer. There’s a definite issue with saying someone is not “_________ enough” to identify with their heritage (I know from experience, as a mixed individual). To say that anyone who is part First Nations, part Inuit, etc. isn’t “Indigenous enough” is akin to telling a mixed English/Scottish Canadian that they aren’t allowed to identify as Scottish. People who are part Indigenous are Indigenous and have a right to their culture.
Momoa is heavily invested in sharing the experiences of Indigenous peoples in North America. Though working in London at the time, he was vocal during the #NoDAPL protest in North Dakota in 2016; he also starred in Road to Paloma (2014), which exposes the systemic dangers to Indigenous women in the United States. And now, on Frontier, he’s helping portray Canadian history from an Indigenous vantage point. Momoa’s Instagram posts demonstrate how he advocates for Canadian history as I’ve never seen in another American. His work in Frontier contributes to the preservation of Canadian history from multiple perspectives.
Frontier also emphasizes linguistic diversity. Métis/Saulteaux-Cree actress Jessica Matten, who plays Harp’s sister-in-law Sokanon, learned two specific Indigenous languages for the show:
I’m mainly speaking Swampy Cree and also Ojibway to reflect Sokanon’s eclectic upbringing, born an Ojibway woman but raised amongst Métis, Cree, Scottish, French people on Turtle Island [North America] …
Matten also provided creative direction in depicting the sale of Indigenous women to white settlers (as “country wives”). The portrayal of these realities mirrors today’s issues with missing and murdered Indigenous women.
In early North America, intermarriage also occurred and is portrayed in Frontier, another nod to authentic representation. Irish settler O’Reilly’s wife Kahwihta is Haudenosaunee (married under frankly sinister circumstances), and Sokanon and Michael Smyth (Landon Liboiron)’s budding yet troubled romance reflects the effects of the influx of fur traders on traditional lands. Nevertheless, Indigenous women – and almost all the women on the show – are depicted not as helpless victims but as clever and resourceful fighters. Frontier doesn’t shy away from the HBC’s violent behaviour that caused lasting trauma and grief for Indigenous peoples either, as depicted in theopening of season three, when the HBC is shown raiding and assaulting a Métis village.
Even amidst the fur trading companies, pluralism is the name of the game. There’s Declan Harp’s Métis-fronted Black Wolf Company, working directly against the HBC. The Scottish Brown brothers (Allan Hawco – also Executive Producer – and Michael Patric) are rivals to Carruthers & Co., managed formidably by Elizabeth Carruthers (Katie McGrath) after her husband’s death. Samuel Grant (Shawn Doyle) and Cobbs Pond (Greg Bryk) are Americans established in Montreal, and Michael Smyth, an impoverished Irish stowaway, joins Harp’s company. Englishman Lord Benton (Alun Armstrong), a fictitious governor of the HBC who loosely represents the company’s real-life actions, is portrayed mercilessly – on Frontier, the HBC is held accountable for its historical misdeeds.
The show flounders in its portrayal of Black loyalists in Canada, however. Charleston (Demetrius Grosse) flees enslavement in the United States and falls in with Harp, but he is (SPOILER ALERT) the first to die in an overseas voyage – a typical trope in Hollywood movies (Black Dude Dies First trope). The two Black characters only play supporting roles; Josephette (Karen LeBlanc) is a close associate of Elizabeth Carruthers (Katie McGrath) but eventually takes on the bulk of the company management when Elizabeth’s new husband Douglas Brown (Allan Hawco) drives it into the ground. If Josephette were given a larger role, her character could thrive in the limelight.
A new Frontier for
While Frontier is undeniably flawed, both in a storytelling/pacing sense and an accuracy sense, I think its merits outweigh its detractors. The show illustrates (and popularizes) a long-distant era of Canadian history and emphasizes the facets of the fur trade economy. Most importantly, without glorifying colonialism, it depicts the conflicting interests of the different individuals and groups trying to live off the land – and in some cases, exploit it. It features Indigenous languages, celebrates women’s autonomy, and inspires awe – there was a lot going on in the Hudson Bay region.
Warts and all, Frontier
proves that Canadian history is by no means boring.
This article is part of a larger series discussing storytelling in the television show Frontier. As a mainstream adaptation of early Canadian history available worldwide, Frontier examines the pluralistic past and colonial legacies that still shape Canada today. Read the rest of the series here.
It’s defined as the transmission of customs/beliefs between generations, and the nature of the word itself suggests its deep reliance on community. There’s a reason culture can be steeped in tradition – and a reason that there’s a stigma attached to solitude at the holidays. And that’s because tradition depends on sharing to survive. You can most certainly enjoy traditions on your own (I sure do), but the fact is that they don’t sustain unless they’re shared with other people and carried forward. Since we as humans are mortal, they obviously wouldn’t live past just us.
Not unless we share them.
As we kick off December I wanted to take a look at the nature of community and its integral significance in holiday rituals. So here we go: a brief but hopefully interesting look that will prompt us to reflect and help us cherish the people that make the traditions great.
Christmas | Christian tradition
Christians celebrate the birth of their saviour Jesus Christ by attending a mass or church service to have communion, as well as partaking in a feast and gift-giving. However much mass consumerism may exploit the togetherness of Christmas to sell more products, the holiday itself dwells in generosity, regardless of money spent.
Hanukkah | Jewish tradition
Hanukkah is celebrated for eight nights to symbolize the successful rebellion of the Maccabees against the Seleucid empire. At the dedication of the Second Temple, the menorah burned for eight days even though there was only enough oil for one. Jewish observances also include playing dreidel and gathering to eat oil-based foods such as latkes.
Winter Solstice | Cree Tradition
Among Cree nations in North America, the winter solstice allows an opportunity for rest and renewal. As the shortest, darkest day in the year, the solstice sees Cree people reflecting on the past year and their connections with plants and animals by looking at the stars. Specifically, the Seven Sisters constellation, or “the hole in the sky” prompts Cree people to come together and reflect on their ancestors.
Kwanzaa | African-American tradition
Kwanzaa celebrates African-American heritage in the United States. Children are included in the observances, and respect is paid to elders and ancestors, concluding with feasting and gift-giving. Families also decorate their homes with African art and colourful African cloth such as kente.
Sinterklaas / St. Nicholas Day | Dutch tradition
Celebrated in the Netherlands, Belgium, parts of France, and former Dutch colonies, Sinterklaas Day celebrates the Feast of St. Nicholas, in which Sinterklaas returns from Spain. Children put out wooden clogs on the night of December 5 and awake to chocolate letters, ginger cookies such as speculaas and kruidnoten, and oranges in the clogs. The Sinterklaas parade is also a well-attended event among families in Holland.
Ōmisoka | Japanese tradition
Ōmisoka signifies the end of the year, and is celebrated on the final day – December 31. A few hours before the year ends, Japanese people join together for parties and eat toshikoshi soba or toshikoshi udon, long noodles which symbolize passing from one year into the next. From midnight, the first hours of the day are spent at a shrine or temple, and greeting one another.
Tradition is an instrument of community. As we’ve seen, one person can practice rituals, but it takes many to sustain traditions for years to come. It’s interesting to imagine, with the rise of digital technology and its new prominence in our lives, the new traditions we may create and carry forward – and those which may falter. Nevertheless, one thing has endured throughout: our human craving for connection.