The Secret Life of Vivian Maier

Vivian Maier’s photography was discovered after her death, raising questions about who the elusive artist was and what drove her work. Yet continued interest in her work and private life raise further questions about artistry and privacy.

By Adriana Wiszniewska

Who is Vivian Maier? That’s one of the main questions posed by the documentary Finding Vivian Maier. These days, Vivian Maier is recognized as one of the great American street photographers of the twentieth century. But prior to her death in 2009, she was completely unknown to the world at large and her life remains something of a mystery.

Self-portrait of Vivian Maier. Photo: Maloof Collection.

After discovering a cache of photo negatives at an auction in Chicago in 2007, amateur historian and collector John Maloof realized he had unwittingly purchased the unpublished work of a brilliant street photographer, with thousands of beautiful photos taken in the streets of Chicago and New York in the ’50s and ’60s. Maloof eventually published the negatives he’d acquired to Flickr and through the power of the Internet, Maier’s work went viral. It’s now shown in art galleries worldwide.

New York, NY. Photo: Maloof Collection.

Maier took over 150,000 photos in her lifetime but spent the majority of her life—about forty years, to be exact—working as a nanny in the Chicago area, her talent and artistry hidden away along with boxes and boxes of unprinted negatives.

The story of a nanny who secretly took thousands of breathtaking photos was so compelling that it drove Maloof to obsession in trying to pin down the woman behind the camera, which he documents in his film. What emerges through interviews with the now-grown children Maier once nannied is a portrait of an artist who was strange, elusive, cruel, secretive, difficult, cold, radical, caring, brilliant. In short, complicated. Like all human beings are.   

1959, Grenoble, France. Photo: Maloof Collection.

What also emerges are enduring questions about the nature of art and artistry, of discovery and privacy and consent. Maloof, of course, has profited greatly from his discovery and subsequent exhibition of Maier’s photographs—something Maier herself, who was practically destitute before her death, could obviously have benefitted from. But, as people who knew her are quick to point out, she was intensely private and likely would have hated the attention that comes with fame and recognition.

Then again, she’s no longer around to have a say in the matter, so is there really any harm in making her work and her life known?

The work is one thing. It’s as brilliant as everyone says. Maier was prolific and genuinely talented. A true artist with a keen eye, who was never without her camera and who had a knack for capturing humanity in all its beauty, absurdity, warmth, and ugliness.

September 1953. New York, NY. Photo: Maloof Collection.

Her life, and the speculation about it, is another. What right have we to know the ins and outs of this very private person’s life? It has little bearing on the mark of her work. Maloof wants to get to the bottom of the mystery of Vivian Maier. Why did she take so many photographs? Why did she never publish them? Why did she hoard newspapers and take particular interest in grisly stories of murder and depravity? Why did she remain “just” a nanny throughout her life? These are questions that can never be fully answered. And probably they shouldn’t be. A lot of them make assumptions about who and what a woman, and a woman artist in particular, should be.

The question that persists, which Maloof asks again and again in the film, is: why didn’t Maier put her work out there? It’s a good question, one that begs to be answered. Why wouldn’t an artist want the fame and fortune that we tend to think all artists are entitled to?

The answer is, we’ll never know. What Maier wanted and intended to do with her own art is something no one can answer. Why she chose to hoard her countless rolls of film will remain a mystery. But that’s as it should be. We’re not supposed to have all the answers.

April 7, 1960. Florida. Photo: Maloof Collection.

Diane Arbus once said that “a photograph is a secret about a secret. The more it tells you, the less you know.” And the more we learn about Vivian Maier, the less we seem to know about her. But she was a person, not an object to be unraveled, poked and prodded, sensationalized.

While I’m grateful that Maier’s work was made public, because I wouldn’t have been exposed to her stunning photography otherwise, I also believe that art doesn’t have to be commercialized or publicized in order to be great art.

Think of all the kitchen sink poets and hobbyist painters and bedroom guitar heroes and secret photographers out there, quietly making art for themselves. Art isn’t a rarefied domain, closed off to those who can’t afford to make it—or at least, it shouldn’t be. Art is how we make sense of our own experience and the world around us. It’s for everyone and it’s being made by everyone, each in their own way, as we speak. Art is not a privilege. It’s a human necessity.

It’s a good thing that Vivian Maier is finally getting the recognition she rightly deserves, even in death. God knows strange, difficult women rarely get the same appreciation afforded to their male counterparts. Still, people will always love to speculate about the private lives of public figures. But ultimately it’s the work that matters most. Regardless of who she was and what she did, Vivian Maier’s photos will continue to speak for themselves.

January, 1953. New York, NY. Photo: Maloof Collection.

 

“I could do that. Even a BABY could do that!”

Seeing art that you feel you could have made can be a disorienting experience. The way art is critically acclaimed can be unfathomable to those of us who aren’t well-versed in art valuation and criticism.

By Serena Ypelaar

What makes art art?

Who gets to decide?

I’m sure many of us have experienced that moment in an art gallery when we are so bemused by a piece of art that we react as skeptically as the title of this blog post: I could do that. To which our inner voice might reply: But you didn’t. 

How much of art’s success lies in talent? Timing? Luck?

Does public appreciation elevate our work, or diminish it? Some artists would kill to be recognized in prominent art galleries worldwide, while others might be more commercially motivated and hope to make a living on their art. Still others might be repulsed by the notion that everyday people might appreciate their creations en masse outside of a venerated space like an art gallery.

When I was in London this past May, I had the privilege of seeing a play about one such artist, Mark Rothko.

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Alfred Molina, left, and Alfred Enoch, right, star in Red at Wyndham’s Theatre in London. Photo: Evening Standard

The play, Red, stars Alfred Molina (of Indiana Jones and Spiderman 2 fame, among more “artistic” films) and Alfie Enoch (Dean Thomas in the Harry Potter films; How to Get Away with Murder). Molina plays Rothko, the American painter who was known for his large red abstract paintings. Enoch plays his assistant, Ken, who, in contrast to his counterpart, praises the emergence of pop art from artists such as Andy Warhol.

Rothko rose to prominence during the abstract expressionism movement in the 1950s and 60s. Set in the twilight of this era, Red follows Rothko’s internal conflict after agreeing to paint commissioned works to hang in the Four Seasons restaurant, placing his art in a setting that he ultimately feels is pretentious and inappropriate. He must therefore choose between commercial success and his artistic ideals, causing tension in his understanding of his identity as an artist.

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Molina as Rothko and Enoch as Ken. Photo: The Telegraph

The 90-minute play raises an excellent dialogue on what constitutes art, what kind of recognition art merits, and who gets to truly define how we consume art.

This is where Alfie Enoch’s character shines – he starts as an unassuming apprentice, but by the middle of the play he’s firing off rebuttals against Rothko’s resistance to mainstream consumption of art.

Regardless of what you think about where art belongs, Red emphasizes the disparity from person to person. I might think that the pinnacle of artistic success is landing a coveted place in the halls of the Louvre, for instance, but someone else might think it a truer success to see their work all over town, enjoyed by more people and more frequently (like Banksy, for instance). There are unspoken hierarchies and beliefs about modern street art vs. the timelessness of being validated by art institutions.

And what makes art good, anyway? We’ve tossed around this idea for decades; centuries, even. Molina and Enoch discuss the issue too, but their characters’ disagreements in the play prove to us that the answer is difficult: I love classical art, particularly realism and/or landscapes, others love abstract art, others may not “get” contemporary art or consider it art at all, and so on.

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Outside Wyndham’s Theatre in London’s West End. Photo: Serena Ypelaar

In an effort to avert conflict, I’m tempted to say we should all just get along and like what we like, but it’s not as simple as that. The fact is that artworks’ supposed value (both from an artistic and commercial standpoint) has a very real bearing on institutions’ collections policies. Galleries have to decide what’s worth collecting, and curators base their acquisitions on research, market value, context, and more.

I don’t really specialize in that area of museum work, but I do know from my degree that an institution’s collections, and its acquisition decisions, deliberately reflect its collecting practice. Consider that the next time you think, I could do this – but don’t stop thinking that. The decision is yours to make. Whether or not you consider a work a piece of “art”, the fact that you decided by looking at the art and using your own critical perception is comfort enough for me.